Need for a new religion

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Out staff of freelance writers includes over 120 experts proficient in Need for a new religion, therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your Need for a new religion paper at affordable prices with cheap essay writing service! The search for an emotionally satisfying religion began long before it actually captured people's minds. Even during the Pax Romana, a growing number of people searched for spiritual and emotional meaning, which they could not find in the prosperity, security and civilized life of the empire. The reasons for these confused feelings in a time when there was so much prosperity is that they were looking for emotional justification as to what exactly was their individual worth in such a vast empire.

Religion did exist during the Pax Romana. However, religion in Imperial Rome was divided into a number of spheres and traditional cults. Various Gods such as Jupiter and Juno to the Romans, which were the equivalent to that of Zeus and Hera in Greece, were worshipped by the Romans. Moreover, the Roman gods were not considered loving and personal (Page 161, McKay) and thus was just a ritual that was to be carried out when there were favors needed of the Gods. Also, they worshiped Gods for the well being of Rome for example The Romans worshipped Mars when they went to war. Thus, we can see that there was no individual bond created between the Gods and man, it was superficial.

Eternal Rome promised security and justice under Roman rule. The empire became stronger, as the emperors gathered power to themselves. Citizens enjoyed greater protection and special privileges as the Roman law spread. However, as Rome was expanding, inhabitants of the empire found themselves as individuals, who sank in political and social significance as the position of the emperor became ever more exalted.

Another attractive feature of imperial life was material prosperity, although it too produced problems of the spirit while providing for satisfaction of physical needs. Material plenty gave many people reasons to forget the price they were paying for it--the loss of personal liberties and personal significance in a vast world state. They could content themselves by enjoying, and being reasonably certain that their offspring would continue to enjoy, a good life of material things.

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However, at this time of materialism in Imperial Rome, not very far away in the land of Judea, was born a man called Jesus Christ who began to show people a new meaning to life. As recorded in the gospel of St. Matthew, he came not to start a new religion but just to finish of here prophets before him had left off.

Christ's principles of the simplicity of achieving happiness as recorded in the gospels began to spread far and wide. His teachings of a spiritual kingdom began to raise questions among people. However, the event of his "resurrection" called for people to understand what he was preaching, the fact that "Jesus would establish a spiritual kingdom, not an earthly one"

But, then again why would the Romans who were such practical people swing completely to a new view of life? Part of the acceptance of Christianity was associated it with the practicality that it was gaining ground among the masses as the new way of life. We also know that, while the Romans conquered, instead of revolting a culture, the Romans conquered people and incorporated them into the system (page1, McKay).

Moreover, Paul of Tarsus, one of the most important people responsible for spreading the preaching as a new religion drew upon the fact that it incorporated the best of Greek culture. He discussed the tenets of Christianity with epicurean and Stoic philosophers and made the connection between Stoicism and Christianity in the idea of unity of mankind claiming that the purpose of Christianity was "to make one of all the folk of men"

Also, Christianity began to incorporate people of all types i.e. lower class, rich or poor, gentiles, pagans, it was basically open to all of mankind who sought refuge. Women were treated with respect and it was a sign of liberation for them (McKay, page 164).

The communitarian attitude that prevailed among the early Christians was the most interesting part of this new sect. The idea of support itself entirely uplifted the individual, brought a sense of security far wider than what the empire could ever give them. The thought of Christianity as a spiritual kingdom gave people the feeling that it was indestructible as compared to what the Roman Empire would see in the future and to the many who saw the destructibility of it coming. Thus, Christianity's claim of 'divine protection' was a source of hope to the people (page166, McKay), which the Roman Empire with all its military strength, physical and imperial culture could not provide is what captured the Roman people more than anything else.

Above all that, the spirit of salvation, the revelation and security that there was "life after death" and the fact that there was a greater power they would have to answer too, mush mightier than their King made Christianity very appealing.

Thus, in almost every way, Christianity gave to an individual the sense of security that he had been seeking through the 'community', the way to lead a good life through the 'principles' as explained in the gospels, the most important of them being 'forgiveness' and the ideas on various topics from education, art, literature, law, government to evens the depths of slavery. Thus, it did not come as this spiritual evolution but an evolution in all aspects of life thus making it a new path for the whole bandwagon that Roman Empire to climb onto.

Now comes the complex question of whether it demanded sacrifice of intellectual satisfaction?

As a result of Christianity turning into a way of life and a religion to live by, the dark ages saw a terrific transformation. We all know that a religion is to be accepted purely on the lines of faith and religion is all about discipline. This means that an individual's conviction must be so strong such that there is no room to question. We do know that when an individual is given no room for thought, there is a slackening in intellectual development thus individuality get completely lost in the bargain thus giving Christianity a completely new face that was not purely what Christianity truly advocated.

RESOURCES

"A History of Western Society" Volume I- From Antiquity to the Enlightenment, complied by John McKay, Bennet Hill and John Buckler, Seventh Edition, Houghton Mifflin Company.

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