Christian Interpretation of Beowulf

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Throughout the poem Beowulf the Christian views of the author clashed with the beliefs of Anglo-Saxons. Even though the two beliefs clashed, this poem held both "biblical material and Christian echoes," (Beowulf, p. ix). "Describing the stage of the Christianity in Beowulf as a complex matter, to be pursued by studying both Christian and secular aspects of AngloSaxon Society," (Bloom, p. 60)

It has been said that the poet is undoubtedly a Christian and maybe even a monk. The poet speaks of a God in which Anglo-Saxons did not believe in a God.

"Then a son was born to him, a child

in the court, sent by God to comfort

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the Danes; for He had seen their dire distress,

that once they suffered hardship for a long while,

lacking a lord; and the Lord of Life,

King of Heaven, granted this boy glory;

Beow was renownedthe name of Seyld's son

Became known throughout the Norse lands,"

(Beowulf, p. )

The text here describes the birth of Jesus unto Mary and Joseph. Seyld was a king, in which he had a son who would be the future king. Jesus was the "King of Kings and Lord of Lords," (King James Bible, Revelation 116). The poet talked of the "Lord of Life, King of Heaven," (Beowulf, p. ) which restates the same idea that is in the Bible.

Bennett, p.

Another part in the same section that the past blended was the Beow was sent by God to help the Danes for they had suffered. In the Bible it says

"For God so loved the world, that he gave his only begotten Son, that

whosoever believeth in him should not perish, but have everlasting life.

For God sent not his Son into the world to condemn the world; but that the

world through him might be saved."

(King James Bible, John 16 and 17)

Both Beow and Jesus were also known throughout the lands.

They compare Grendel to Cain quite often through the poem, Beowulf. Cain was the first murderer in the Bible and a supposed descendant to Grendel.

"Grendel and his mother, whilst reminiscent

of the monstrous walking dead of Old Norse

tradition, share many features with the giants

of the Old Testament apocrypha, and are

explicitly stated to be the descendants of Cain,

a progeny in a state of permanent feud

with God," (Beowulf, p. ix).

The poet refereed to the Old Testament in order to receive this information. This shows the enter weaving of the monk's Christian beliefs into the AngloSaxons.

As it is said in the introduction, "Beowulf is not only firmly aligned with the forces of good against evil, but also, as the savior of the Danish people, cast a Christlike figure," (Beowulf, p. ix). Beowulf was sent to save people and died for them, just as Christ was sent to this earth to save and he died so we could be

Bennett, p.

forgiven of our sins. Grendel is the Christian view of the devil. Started out as an outcast, then found joy in hurting people.

The home of Grendel and his mother was described as what Christians call hell.

"That is not a pleasant place,

When the wind arouses the wrath of the storm,

Whipped waves rear up black from the lake,

Reach for the skies, until the air becomes misty,

The heavens weep," (Beowulf, p. 46).

It is said that this home resembles a version of Hell according to St. Paul. This description is also used in an AngloSaxon sermon.

Yet another subject was the ninth hour. The ninth hour was significant to Christians, for it says in the Bible

"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?" (King James Bible, Matthew 746) "Jesus, when he had cried again with a loud voice, yielded up the ghost," (King James Bible, Matthew 750).

Another words it was the hour that Christ had died. The poet uses the ninth hour when the warriors think that Beowulf is dead. This is when Beowulf went to fight Grendel's mother. He took on the monster by himself while his warriors were just waiting for his return. When it came to be the ninth hour (the hour Christ died) they hung their heads in defeat and left. This would be another time where the poet portrays Beowulf as a Christlike figure.

Bennett, p.4

The poet well blended the Christian aspects of the story into the AngloSaxon version. This way there is no exact reference to Christianity in Beowulf.

By only showing a few examples, it was prevalent to prove a point.

The AngloSaxons did not believe in an after life. Therefore they did not believe in a heaven and a hell, but yet the poet throws in the description of Grendel's mom's house, which resembles hell.

"If Beowulf was written between 57 and 800, then it contributes to a study of the changes that Christianity brought to AngloSaxon life because it depicts the goals of that society at the crucial period of conversion," (Bloom, p. 60).

Ultimately, it can be said that the poet wanted the comparison between the Bible and Beowulf to show how the tension between two beliefs and cultures can unify and become one without causing tension.

Beowulf. New York Oxford University Press, 1.

Bloom, Harold. Beowulf Bloom's Notes. Broomall, PA Chelsea House

Publishers, 16.

Life Application Bible King James Version. Wheaton, IL Tyndale House

Publishers, 18.

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