Assess the implications and impacts of the Holocaust on Judaism today

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Out staff of freelance writers includes over 120 experts proficient in Assess the implications and impacts of the Holocaust on Judaism today, therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your Assess the implications and impacts of the Holocaust on Judaism today paper at affordable prices with cheap custom writing service! As a distinct group Jews have been apparent for almost 4000 years. They began as a small group in the days of Abraham and were built into a nation by Moses. Common experiences and shared aspirations have cemented their bond as a unified group. The chief Jewish rabbi J H Hertz said, "Judaism is a system of spiritual truths, moral laws and religious practices." For Judaism it is deeds, not creeds that are the test of faith. Jewish people have been in Australia since the first fleet but it was the mid decades of the nineteenth century that saw the Jews of Eastern Europe subjected to anti-Semitism and after the holocaust many fled to Australia to seek refuge. It is in this way that the Holocaust has impacted Judaism today, it forced Jews to spread and take refuge worldwide which has lead to the religion being so wide spread today.

The Holocaust was the systematic annihilation of six million Jews by the Nazi regime and their collaborators during World War II. In 1 approximately nine million Jews lived in the 1 countries of Europe that would be occupied by Germany during the war. By 145 two out of every three European Jews had been killed. Although Jews were the primary victims, hundreds of thousands of Gypsies and at least 50,000 mentally or physically disabled people were also victims of Nazi genocide . Jews were believed to be the reason for Germanys problems and so Hitler and the Nazi party wished to murder all Jews to allow for a stronger race of germans .He justified this with Darwinist theory of survival of the fittest. The concentration camp is most closely associated with the Holocaust and remains a lasting symbol of the Nazi regime. The first camps opened soon after the Nazis took power in January 1; they continued as a basic part of Nazi rule until May 8, 145, when the war, and the Nazi regime, ended. Between 17 and 1, Jews were forced from Germanys economic life the Nazis either seized Jewish businesses and properties outright or forced Jews to sell them at bargain prices. In November 18, this economic attack against Jews changed into the physical destruction of synagogues and Jewish-owned stores, the arrest of Jewish men, the destruction of homes, and the murder of individuals. This organized riot became known as Kristallnacht (the Night of Broken Glass).

To create new living space for the superior Germanic race, large segments of the Polish population were resettled, and German families moved into the emptied lands. Thousands of other Poles, including Jews, were imprisoned in concentration camps. During the war, ghettos, transit camps, and forced labor camps, in addition to the concentration camps, were created by the Germans and their collaborators to imprison Jews, Gypsies, and other victims of racial and ethnic hatred, as well as political opponents and resistance fighters. Following the invasion of Poland, three million Polish Jews were forced into approximately 400 newly established ghettos where they were segregated from the rest of the population. Large numbers of Jews were also deported from other cities and countries, including Germany, to ghettos in Poland and German-occupied territories further east.

In Polish cities under Nazi occupation, like Warsaw and Lodz, Jews were confined in sealed ghettos where starvation, overcrowding, exposure to cold, and contagious diseases killed tens of thousands of people. In Warsaw and elsewhere, ghettoised Jews made every effort, often at great risk, to maintain their cultural, communal, and religious lives. The ghettos also provided a forced labour pool for the Germans, and many forced labourers (who worked on road gangs, in construction, or other hard labour related to the German war effort) died from exhaustion

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Between 14 and 144, the Germans moved to eliminate the ghettos in occupied Poland and elsewhere, deporting ghetto residents to extermination camps, killing centres equipped with gassing facilities, located in Poland. After the meeting of senior German government officials in late January 14 at a villa in the Berlin suburb of Wannsee, the decision to implement the final solution of the Jewish question became formal state policy and Jews from western Europe were also sent to killing centres in the East.

In May 145, Nazi Germany collapsed. By this time 6 million Jews had died. The S.S. guards fled, and the camps ceased to exist as extermination, forced labour, or concentration camps. The Nazi legacy was a vast empire of murder, pillage, and exploitation that had affected every country of occupied Europe. The toll in lives was enormous. The full magnitude, and the moral and ethical implications, of this tragic era are only now beginning to be understood fully.

The holocaust impacted those directly involved and also the generations to come, some implications positive and others negative. To the delight of some and dismay of others it has helped to shape Judaism today. It still affects those directly involved as the child survivors are now around 70 and spend every day living with the memories of a grave past. It has earned Judaism as a religion respect from most while also causing more hatred and anti-sematic behaviour from others. The holocaust still today sparks many debates and also provides a benchmark for others to aspire to the strength and bravery shown by Jews involved.

Child survivors are today aged 60-70. The entire atmosphere in relationship to the holocaust has changed in recent years; interest has increased and repression of certain areas has decreased. The attitudes of victims towards their persecutors have practically not been studied. In 14 an article was published on the survivors feelings and attitudes today. Historians who deal with the Holocaust period note that desires for revenge by survivors are few. This is believed to be because to avenge their suffering would be to behave like the Nazis. Many Jews believe that building the Jewish state was revenge against Hitler

Those who survived today still show physical and behavioural signs. This is identified in an obituary for a historian who studied survivors.

"She was very lively and determined, and indeed the most important goal of the last fifteen years of her life - to interview every single one of the child survivors of the Holocaust - was accomplished. When Judith could not get a child survivor to come to her, she went to the survivor, using her experience in recognizing child survivors even in the street, through gestures, postures, and facial expressions. "

A lasting implication of the Holocause was the way it tormented survivors for their whole lives.

A step away from the survivors and a step towards the moral aftermath leads us to debates still raging world wide. Princeton university is holding a conference over unethical medical experimentation data performed with methods similar to torture. The testing held in the Nazi concentration camps of Auschwitz, Dachau, Buchenwald and Sachsenhausen were particularly severe to Jewish patients. Nazi doctors performed tests that encompassed a wide variety of ailments and areas of research, including freezing / hypothermia, genetics, infectious diseases, interrogation and torture, high altitude, pharmacological, sterilization, surgery, and traumatic injuries. The research seemed to have several varying purposes as well, anywhere from how to make soldiers less likely to be killed for military gains, to the quest for the perfect race (a genetically motivated type of research), to random experiments for the personal curiosity of the doctor. Examples of the horror of these tests included placing patients nude in sub-zero weather, taking off certain parts of the body, administering poison to a patient to see its effects, attempting to impregnate a woman by surgery. It is absolutely irrefutable that these tests were overly violent and deadly, to the extent that the data could never be considered a product of proper medical

experimentation. Several researchers and doctors today believe that the information found in Nazi research will help them significantly in finding cures for various

diseases and will enhance their various medical fields of study. For example, Dr. Robert Pozos, the Director of the Hypothermia Laboratory in Minnesota, is devising methods to warm up patients who suffer from freezing or hypothermia. The Nazi research offers inaccessible information on how the human body responds to extreme cold that, without performing similar experiments, will never be known. The question at hand therefore becomes Is it ethical or right to use data from Nazi experiments in our research today? Is it time to move past the Holocaust and allow what good could come out of the tragedy to flourish? Or is using data obtained in an illicit manner unethical as well?

This is just another way in which the holocaust has had an effect on society today. The holocaust has also had an undeniable effect on world events today, as the Jews are intent on not allowing anything like the Holocaust to happen again.

The holocaust earned Jews as a religion respect for standing up for their faith and beliefs. The strength and courage of the Jews involved provides a benchmark for others to aspire to. The holocaust impacted Judaism in a number of ways. The holocaust doesn't define Jews as a religion. This is because the holocaust was about death and Judaism is about choosing life.

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