Privately Political

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As noted by author Blanche Wiesen Cook, "Eleanor Roosevelt left us a great legacy," "she believed that government had only one purpose to make life better for all people. But, she warned, we could never depend on a politician to do anything about that. For change to occur we needed to organizedoor to door, block-by-block, community-by-community. Politics requires activism, individual dedication, progressive movements for change and betterment." In the company of many great women, Eleanor Roosevelt clearly understood that the personal is political; one must have principles and be willing to standby one's own convictions. Eleanor Roosevelt was not known for her sweet disposition, but for her commitment towards her passions. With ER as a role model, one might easily see when a woman shows strong political beliefs, she is often first seen as a "bitch"--either using her masculinity (or in some cases femininity) to get what she wants; however, a man sharing the same strong beliefs is seen as a leader. With anti-feminism thoughts behind closed doors or displayed in literary works, women continue to realize that "the personal is political," and should the personal and political cease to exist, so to does passion and uniqueness.

Oddly enough, uniqueness is shaped by conformity with one's up bringing--a strange statement indeed. But with traditions passed from generation to generation, preventing one belief among all, woman learn through their family and society what the role of a woman should entaileach differing from another's. Throughout literary works, one can find traditionalism and preset determination of societies required behaviors. The roles and responsibilities of a girl preparing for womanhood could not have been better depicted than in Jamaica Kincaid's, "Girl." Here traditionalism is shared with an unrelenting attitude; a young girl is taught what society's precise expectations of a woman are. Traditional values were thoroughly pounded into her as if she were being brainwashed. Different would be the world, as we know it, if the teachings of roles were the same within all heritages, diversity might be lost. However, if desire were alive and well, even with the teachings of parallelism among all, passion would most likely challenge the learned behaviors of orthodoxy.

Passion is the driving force of following one's convictions. Without it, women would have not taken a leap of faith and followed their vision of equality. Where the family upbringing, as well as society, promotes conventionality, it is our inner desires that lead people to reach their goals. Although usually less obvious, literature not only shows compliance, but sheer will, inner strength, and determination in women, that of which prevails over conformity. In "The Lesson," written by Toni Cade Bambara, Silvia is a character who shows conviction, spunk, and determinism with a streetwise stylea non-conformist of a picturesque woman. Silvia could have easily kowtowed with the others, but her passion set her apart. Her last words represents her inner strength to over come barriers set by family and society, "But ain't nobody gonna beat me at nuthin," however when one examines that statement closely in content of the story, one can only wonder if Sylvia's really conforming as she mulls over Ms. Millers lessona very interesting twist, subject to interpretation. A woman's passion, commitment, and dedication can often be misunderstood. What one tends to do when behind closed doors is form an opinion, but rarely in public shares their opinions in hopes to preserve a relationship. Yet, in the end, is it not hypocritical behavior that swells the heart with anger? As children, are we not taught honesty is the best policy; why should this be different for adults? Leave it to Alan Wolfe, an old hand, published professor of political science, to warns us "A world that closes the gap between what we say and do leaves no place for irony and humor."

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"We live in a world which makes hypocrisy that much more difficult to practice," according to Wolfe in his work, "From Hippies to Hypocrisy The Saga of the Idea That the Personal Is Political." Debatable is whether the world is better off because of it, he continues. A lasting question, of which there may be no answer, but worth pondering a world that eliminates hypocrisy and as a result initially making it more difficult to get along, would people eventually reach a point where they would learn to trust one another for then there would be no false pretenses? Yes, the personal is political; a conditioned connection of what one holds dear and believes to be truea matter of principle, views, and beliefstherefore opinionated, as a result, political.

Work-Cited Page.

Bambara, Toni Cade. "The Lesson." Abcarian, Richard, and Marvin Klotz.

Reading and Writing the Human Experience. 7th ed. Boston Bedford/ St. Martins, 000. 11

Cook, Blanche Wiesen. "Woman of the century." Women's review of books.

17.10/11 (000) +. Ebsco Host and Academic Search Premier. Ebsco Host. Mercer County Community Coll. Lib., New Jersey. 11 July 00 http//07.8.48.4048/login?url=http//%0search.epnet.com/

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Kincaid, Jamaica. "Girl." Abcarian, Richard, and Marvin Klotz. Reading

and Writing the Human Experience. 7th ed. Boston Bedford/ St. Martins, 000. 506

Wolfe, Alan. "From Hippies to Hypocrisy The Saga of the Idea That the

Personal Is Political." NPQ New Perspectives Quarterly. 16.4 (00) 51+. Ebsco Host and Academic Search Premier. Ebsco Host. Mercer County Community Coll. Lib., New Jersey. 11 July 00

http//07.8.48.4048/login?url=http//%0search.epnet.com/

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